In reality, a person with a good conscience doesn’t need to practise forbearance. Why? Because someone with a good conscience has nothing to endure. If you haven’t harmed anyone, would you feel upset when someone scolds you? In fact, the need to “forbear and be diligent” suggests there’s already something wrong. You might be enduring […]

I’m now working in a way that goes beyond ordinary thinking. When I guide and help awaken people, and someone comes in with a big ego, I use skilful methods to counsel them. For example, when someone with an appointment enters my office and I perform a Totem reading, I can immediately see that they’ve […]

Next, I’d like to talk to you about the Three Obstacles. What are the Three Obstacles? They are: the obstacle of affliction, the obstacle of karma, and the obstacle of retribution. So, what is affliction? It’s ignorance—not understanding, being confused. Because you don’t understand, you become confused, and then afflictions arise. If you can’t see things […]

[Editor’s Note from the Secretariat of Australia Oriental Radio] This teaching was originally a transcript of a lesson that Master Lu gave to his disciples and was compiled for internal reference. At the time, some of the content was intended exclusively for disciples and not for public distribution. However, when the draft was submitted for Master […]

Today, I’m going to talk to you about making great vows. A person’s vow power is very important. So, what is vow power? It’s the driving force behind the things you aspire to achieve—the energy that helps turn your intentions into reality. Whether someone’s vow power is strong depends on the strength, determination, and perseverance […]

The substance and “name and appearance”. For example, I currently have a real, tangible body, and the name “Jun Hong Lu.” In reality, that name is simply a representation of your Dharma appearance. The name “Guan Zi Zai Bodhisattva” is also just a representation of that appearance. When someone is able to perceive the true […]

Today, I want to talk about how good and evil are measured in Buddhism. In the human world, the standard is simple: doing good deeds makes you a good person, and doing bad deeds makes you a bad person. But in Buddhism, the standard is much higher: anything done for oneself is considered unwholesome, while […]

Greed, anger, ignorance, arrogance and doubt—most people are already familiar with the “three poisons” of greed, anger and ignorance, so I won’t elaborate on those. But what is arrogance? Arrogance means pride, a sense of superiority or looking down on others. A lack of diligence is also a kind of arrogance. And doubt—having a suspicious, […]

The term “wisdom and rationality” combines two essential aspects: “rationality”, which represents a person’s true nature, and “wisdom”, which is already embedded within that nature. Your true nature inherently contains wisdom—this is what I always teach you about “nature”, referring to your true nature and original spirit. When rationality and wisdom merge, this is true […]

The misfortunes imposed on us by fate can still be avoided. Why is this possible? Because through our application of the Buddha-dharma and our own potential for enlightenment, we can avoid the misfortunes that fate brings us. However, misfortunes that we bring upon ourselves have no path to redemption. This means that if we create […]

I’ve told you before—this planet is constantly falling ill. Whether you acknowledge it or not, whether you believe it or not, it doesn’t change reality. Think about it—how often does it show “symptoms”? Every few days, there’s a disaster here, a crisis there. It’s just like a person whose body starts breaking down—one problem arises, […]

I recently came across a story online from an overseas Buddhist friend. She mentioned that she hadn’t had her period for over 70 days. I advised her to recite a few Little Houses. Shortly after she burned them, everything returned to normal, and she was overjoyed. There are many stories like this, where people experience […]

What is a Buddha? What is a demon? Buddha and demon are closely connected. For example, think of a clock. When the hands of the clock are correctly aligned and keep accurate time, that represents the Buddha. But if you stray while cultivating your mind, it’s like the clock no longer keeps proper time—it’s either […]

Let’s continue our discussion on conditions: all conditioned origination (pratītyasamutpāda) is inherently empty. When you feel that a condition or opportunity has arisen, in truth, it is empty. A person once asked me, “Master, when will I have the right condition [for a romantic relationship]?” I replied, “You’ll have one in August.” And indeed, in […]

Everything we experience in life comes from the combination of causes and conditions. In other words, everything you think about doing, everything you hear, and everything you take action on is the result of certain conditions.  Why are you here at the Guan Yin Citta Practice Centre in Sydney today? Because you have a connection […]

When there is the origination of conditions, there will eventually be the ending of conditions. This is a profound truth for the Age of Dharma Decline, a truth you must understand. Why? Because the wisdom of the Buddha and Bodhisattvas can only be manifested when the Dharma is applied to the human world. If the […]

Today, I want to talk to you about ignorance-based afflictions. These afflictions can be categorised into several types. One type is simply a lack of understanding—this is what we call ignorance. Another type is feeling troubled for no apparent reason, which is also a form of ignorance. Sudden bursts of anger are another example. There’s […]

I say that whoever can sit still during my Dharma Talk possesses the power of concentration. In Buddhism, we speak of precepts, concentration, and wisdom. When you can remain concentrated, you gain wisdom; if you can’t concentrate, you lack wisdom. When I address certain issues, some of you may feel like I’m talking about you. […]

When we gather together, even just one or two unpleasant individuals can disrupt the entire atmosphere. This is why those who practise Buddhism and cultivate their minds must completely transform their thoughts and mindset. If someone clings to worldly distractions and scattered thoughts, they will never experience the joy of the Dharma. Living life constantly […]

To all the disciples sitting here today, I want to tell you this: without precepts, there is no genuine spiritual practice, and without that foundation, there can be no true understanding of Buddhism or the Dharma. A person who does not follow precepts will inevitably fall into the Three Lower Realms. Why? Because these realms—the […]

Today, I want to discuss some major transgressions with you. In practising Buddhism, you must remember that many serious transgressions can lead to Hell. Think about it for a moment. Major transgressions include killing or severely harming a highly virtuous monk or spiritual teacher, or verbally abusing them. Transgressions like killing one’s father or mother, […]

Many scientists believe that much of what exists in this world—electricity, microorganisms, bacteria, and so on—are their creations or inventions. In reality, scientists are merely identifying things that already exist and then sharing this knowledge with others. They think they’ve discovered these tangible scientific phenomena and concepts, and by organising their findings, they inform the […]

I will continue sharing the key points of cultivating the mind. What are the essentials for someone who wants to cultivate their mind? It begins with resolving one’s own afflictions and habits. Do you have many afflictions? Of course—every day brings new ones. And what about habits? Plenty. They’re typically bad habits: insulting others, getting […]

To practise Buddhism effectively, you need a Master to guide you. Relying solely on yourself won’t lead to success, and you may lose direction in your practice. Many people are practising Buddhism, but it’s essential to understand where your efforts will ultimately lead. Someone once asked me, “If I follow you, can I reach the […]

Many couples, when arguing, often say: “I treat him like he’s dead. I do my own thing and don’t bother with him.” While this doesn’t sound pleasant, it’s actually a method of coping. The idea is not to pay attention to the other person or place any expectations on them, which in turn prevents disappointment. […]

Remember: you must often contemplate “non-self” (anātman). This means letting go of the ego. When you accomplish something, think, “Oh, it wasn’t me—it was my colleague’s effort. I’m so grateful to them.” Or, “This wasn’t my doing; it was everyone working together.” Non-self is about erasing the idea of “self” and recognising that nothing revolves […]

Today, Guan Yin Bodhisattva told me that even if great disasters do not occur or are delayed, humanity’s true disaster lies within—the disaster in one’s own heart. What is a disaster of the heart? It is being at odds with yourself: thoughts of suicide, constant confusion, depression, worry, and sadness. A person may seem fine […]

Sometimes, we feel lost when faced with the many spiritual schools and religions available. What should we choose to learn? Today, someone might tell you that a particular Dharma Door is excellent, so you follow it. Tomorrow, another person suggests another is better, and you switch to that instead. Before my Dharma Door was introduced, […]

Patience can be divided into three types. The first type is enduring harm caused by others. You must be able to endure slander, harm, and insults directed at you. When others speak badly of you, grit your teeth and refuse to believe or accept it. If you take in the harm others inflict on you, […]

I have previously explained to everyone that many issues arise after the start of the Year of the Tiger. Why? This is due to what is known as “Heavenly Timing.” The concept of “Heavenly Timing, Earthly Advantage, and Human Harmony” essentially refers to the interconnectedness of Heaven, Earth, and humanity. The totem of the tiger […]