Wisdom and direct realisation: Wisdom represents a person’s intelligence and energy, and direct realisation lies in how your wisdom and virtuous capabilities confirm the energy of your Buddhist practice. The greater a person’s wisdom, the closer they are to the Bodhisattva. Those who can find solutions and maintain a positive mindset, achieving their goals successfully, […]

It’s important to understand that thinking “I have merit and virtue” actually means you don’t. When you perform good deeds, in reality, you may not have any merit and virtue. It’s when you believe you lack merit and virtue, that’s when you truly possess it. Being a good person is about not intending to harm […]

Today, I want to discuss with everyone how to eliminate afflictions. People often have a tendency to desire everything and to take in everything, be it food they crave or objects they wish to possess. This inclination leads to the acceptance of various kinds of afflictions. The habit of taking everything as it comes is […]

Recognise that birth is the beginning of responsibility, and death marks the conclusion of our duties. When we enter this world and eventually depart, we leave with nothing, having fulfilled our tasks. But the crucial question is, have you accomplished these tasks effectively? Have you cultivated yourself well? Wisdom, albeit intangible, can enrich your life. […]

If one fails to cherish life, they are essentially wasting it. The concept is straightforward: failing to appreciate merit and virtue leads to its waste. When you find yourself in need of merit and virtue, it may not be available, similar to how many people lack funds as they do not save over time. Let’s […]

Without fundamental perseverance, a person cannot excel in their Buddhist practice. Wisdom is crucial for discerning the right path and understanding the effectiveness of a Dharma Door. Without wisdom, flitting from one teaching to another, how can one aspire to be a Bodhisattva or even be a good ordinary person? One must adhere to pure […]

How does one bring forth the Bodhi mind (Bodhicitta), the mind of enlightenment? Many people know that they should bring forth the Bodhi mind, but how should it be done? Firstly, learn to care for all sentient beings. One should learn to care for every individual. Embrace the concept of “when others drown, I drown,” which means […]

Today, I will discuss the importance of reciting Buddhist scriptures with a devoted heart, true faith, and a sincere aspiration. This practice also requires a connection, or an affinity with the Buddha. When reciting scriptures, it’s your own heart that you are engaging. Reciting the Buddha’s name is an act of self-power, serving as a […]

When a soul enters the human body, the initial awareness it experiences is called the “initial determination”. This is when the Buddha-nature begins to operate. Following this initial awakening – Actualised Enlightenment – there emerges a sequence of external, internal, and intuitive awareness. External awareness refers to one’s perception of the external world; internal awareness […]

“As the sky is subject to unforeseen winds and clouds, so too are people’s fortunes and misfortunes prone to swift and unexpected changes.” In this world, hardships are ever-present in our lives. Yet, those who truly propagate the Buddha-dharma and awaken sentient beings do not merely dress themselves as Bodhisattvas but are real beings of […]

Continuing our discussion, when you enter the state of emptiness, I liken it to a white cloud. In its purest form, this cloud symbolises the state of emptiness. Can you feel what it comprises when you touch it? You cannot, but you can see it, just as when we stand atop Mount Lu and a […]

The Second Ground Bodhisattva must steadfastly pursue Buddhahood.  They should take the Buddha’s path as their guiding principle, bringing forth the compassionate vow to awaken and liberate all beings. Essentially, seek Buddhahood above while guiding and awakening living beings below, continuing to benefit both themselves and others through the ten wholesome kinds of actions. I urge you […]

Today, I will continue to discuss the Bodhisattva of the Second Ground. Let me first describe the state of the Second Ground Bodhisattva. The Second Ground is also referred to as the Ground of Freedom from Defilement. “It is named the Ground of Freedom from Defilement due to their marvellous cultivation of the Middle Way and […]

Today I will explain the concept of the “Tathāgata Heart”, and the meaning of “True Suchness Buddha”. The Tathāgata Heart is the true heart and mind of Buddhas and Bodhisattvas. It contains profound meaning—the Tathāgata Heart is the “true Suchness heart”, the genuine heart and mind of the Suchness Buddha. The Tathāgata Heart represents truth, […]

The master of the Saha World is essentially a Reward-body Buddha. If you can act as a master in this world, then you are either a Buddha or a Bodhisattva, possessing the ability to control all spiritual and material aspects of this realm. I’ve told you all before, my state of mind doesn’t change based on […]

Anyone who enters the Realms of Form and Formlessness is commonly called a “heavenly immortal”. Their spiritual level is exalted, and their meditative concentration is exceptionally profound. What does it mean to have profound concentration? It refers to their unwavering stability in both sitting and standing. In the Human Realm, a Bodhisattva demonstrates such composure that, […]

Today, I want to highlight that using Buddhist terms to criticise those who have reached enlightenment is referred to as “arrogance” (adhimāna) in Buddhism. If someone uses the words of the Bodhisattva to attack an awakened individual while studying the Buddha-dharma, such behaviour is termed as arrogance in Buddhist teachings. Such an individual hasn’t genuinely […]

If an ordinary person can reach the spiritual state of the First Ground Bodhisattva, they have undergone a qualitative transformation. For example, you are currently following my guidance in learning and practising Buddhism, and if you can meet the conditions of the First Ground Bodhisattva that I have explained to you, then you are a […]

Next, I will unfold and explain to you so that you can clearly understand how to cultivate to reach the Bodhisattva’s realm. You must hold yourselves to the standards of the Bodhisattva’s spiritual state, cultivating enlightenment, and thus attaining the complete realisation of Buddhahood. Firstly, you must “have endurance, the ability to withstand difficulties, and […]

You all know that the wholesome deeds you performed can be transformed into merit and virtue. Let me ask you: For someone with merit and virtue, could their merit and virtue be transformed into wholesome deeds? Yes, it could happen to ordained practitioners. If they choose the monastic life in this lifetime but do not […]

Last time, I introduced you to the concepts of Dharma Body, Emanation Body, and Reward Body. So, what is an Emanation Body? What is a Dharma Body? What is a Reward Body? And how do they differ from one another?  Let’s begin with the Emanation Body: what kind of life state does it embody, and how […]

Next, I want to discuss the concept of the “present moment” with you all. Many esteemed Dharma Masters frequently use the term “present moment,” which means immediacy or the ‘here and now.’ It calls for immediate cultivation of the mind, an instant commencement of learning Buddhism, and the immediate undertaking of meritorious deeds. Harness all […]

It’s crucial to remember that in practising Buddhism, we should avoid greed, anger, and ignorance. If someone offers to help you acquire wealth, be cautious and deeply reflect on whether their motives are genuine. Bodhisattvas won’t assist us in acquiring material wealth. Wealth comes as a result of your past acts of generosity and deeds […]

Continuing our discussion, it’s essential to emphasise the equality in transmitting the Dharma. This equality means that when I pass on teachings to you, and you convey them to someone else, the process upholds the absolute equality between individuals. Such equality also applies to the faith and concepts surrounding Dharma transmission. How can you stand on equal […]

Every day, we chant the holy name of Guan Yin Bodhisattva. But how should we do this correctly? The complete invocation is: “Namo the Greatly Merciful and Greatly Compassionate, Saviour from Suffering, and Vast Miraculous Guan Yin Bodhisattva.” Most people chant: “Namo the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva” or simply “Namo Guan Yin Bodhisattva”. […]

Last time, we discussed the ‘Dharma of association’, which essentially relies on supportive power. What is supportive power? It is the force that assists and propels you. For example, when you are cultivating your mind, someone might suggest, “Don’t practise this Dharma Door; I know of a better one.” If you become confused, you need […]

Let me share with you a few tips for reciting Buddhist scriptures under specific circumstances: 1. When contemplating emptiness, refrain from thinking about any individual or situation. Keeping your mind at peace is essential. It’s crucial to maintain a serene mindset. If you are not in a positive mindset, you should recognise it’s only temporary. A […]

Today, I’d like to talk about  the concept of the Bodhi-mind in Heaven. What is the Bodhi-mind in Heaven exactly? How many levels does Heaven have? The Desire Realm, Form Realm, and Formless Realm heavens are all distinct, each representing a unique level of Heaven. So, where does the Bodhi-mind exist within these layers? Let […]

The Buddha said: Authentic cultivation is a true offering. If you practise diligently, with the Buddha and Bodhisattvas as your role models, then you are genuinely practising Buddhism and cultivating the mind. “Authentic” means real, with not a hint of deceit. When you cultivate sincerely, you are truly making offerings to the Buddha and Bodhisattvas. […]